Authored by Dev Arora, a 2nd-year regulation scholar at Rajiv Gandhi Nationwide College of Regulation, Punjab
Summary
The criminalisation of begging in India, which has its roots in colonial legal guidelines, nonetheless exists regardless of constitutional protections for particular person dignity and private freedom. The latest prohibition of almsgiving in Indore underneath the Bharatiya Nagarik Suraksha Sanhita (BNSS) is a traditional instance of a punitive technique that disproportionately targets essentially the most susceptible teams. This piece critically analyses the anti-begging laws in India, bringing to the fore its contradictions with fundamental rights underneath Articles 14, 19, and 21 of the Structure. Judicial dicta, comparable to Harsh Mander v. Union of India, have indicted such legislations, underlining the state’s obligation to make sure social safety and never criminalise poverty. Whereas initiatives such because the SMILE scheme and Rajasthan’s rehabilitation-based authorized framework are alternate options, the shortage of a pan-India decriminalisation try demonstrates a coverage vacuum. This text requires a transfer away from punitive makes an attempt in direction of built-in social welfare and rehabilitation packages, highlighting the crucial for authorized reform aligned with human rights values and financial justice.
Introduction
On January 1, 2025, the district administration of Indore imposed a stringent ban on giving and accepting alms, in addition to buying items from beggars, underneath Part 163(2) of the Bharatiya Nagarik Suraksha Sanhita (BNSS). In accordance with the order, anybody who violates these guidelines faces prosecution underneath Part 223 of the BNSS. In actual fact, an individual has already been booked underneath this provision for giving a small quantity of change to a beggar, and an FIR has been registered. This ban aligns with the Central Authorities’s SMILE Initiative, which goals to implement long-term rehabilitative methods to eradicate begging.
This text will critically look at India’s anti-begging legal guidelines and analyse judicial orders in gentle of constitutional rules, in addition to the Court docket’s perspective on the criminalisation of begging.
Colonial Legacy of Anti-Begging Legal guidelines in India
The criminalisation of begging and the labelling of beggars as “offenders” and social outcasts originates from Colonial jurisprudence, the place the primary regulation to particularly forbid begging (European Vagrancy Act of 1869) was launched. Since many Europeans in India have been compelled to beg attributable to unemployment and financial troubles, the primary objective of this regulation was to guard British racial superiority.
A number of pre-independence legal guidelines, together with the Bengal Vagrancy Act of 1943, the Bombay Beggars Act of 1945, and the Madras Prevention of Begging Act of 1945, additional formalised the criminalisation of begging. After gaining independence, the time period “vagrancy” finds its place within the Concurrent Checklist of the Structure. Which means the Union authorities, in addition to states, can enact legal guidelines on “vagrancy”. Although there isn’t any nationwide regulation, the Bombay Prevention of Begging Act, 1959, which closely referenced the 1945 regulation, turned the usual for anti-begging laws in lots of states.
India didn’t repeal these anti-begging legal guidelines after gaining independence. As per the Press Info Bureau, Twenty states and two union territories at the moment have anti-begging legal guidelines in place.
The Unjust Criminalisation of Begging in India
The criminalisation of begging straight threatens the rules of equality, particular person liberty, and dignity enshrined within the Indian Structure. The State is obligated to advertise financial equity and cut back disparities underneath the Directive Ideas of State Coverage (Articles 39(b), 39(c), and 46).
The outright prohibition of begging violates Articles 14 and 15, because it discriminates towards the poor and excludes them from public areas attributable to their socio-economic situations. Moreover, the ban contravenes Article 19(1)(g), which ensures the liberty to pursue any occupation, by criminalising almsgiving and stopping folks from acquiring meals by means of authorized means. Since each begging and almsgiving are voluntary actions that neither disrupt public order nor trigger hurt, the prohibition additionally violates Article 21, which safeguards the proper to life and private liberty. Not solely are these legal guidelines arbitrary, however the very notion of arresting folks for performing acts of charity somewhat than combating poverty is equally inconceivable.
As well as, begging is undertaken by needy and poor folks to precise and search assist, and subsequently, it’s lined by Article 19(1)(a), defending freedom of speech and expression. Begging is a necessity somewhat than a alternative, highlighting the failures of the social and financial system to maintain susceptible populations.
The United Nations Human Rights Council (UNHRC), too, helps structural options somewhat than criminalising begging, and provides that exclusion primarily based on poverty constitutes a violation of human rights. Likewise, the 223rd Report of the Regulation Fee of India emphasises that poverty is a consequence of systemic social and financial failures, not particular person incapacity.
In the course of the COVID-19 pandemic, the Supreme Court docket rejected a Public curiosity litigation that sought to bar beggars from public areas, recognising that begging is a socioeconomic challenge somewhat than against the law. The Court docket affirmed that whereas the State has the authority to deal with the difficulty, it should accomplish that according to elementary rights and constitutional rules.
Banning begging is unjust because it neglects fundamental freedoms, overlooks organised poverty, and goes towards courtroom selections, together with world humanitarian norms. Quite than chasing punitive responses, fixing and stopping the issues related to begging whereas making certain higher socioeconomic inclusion would require empathetic and rehabilitative methods.
Efforts Towards Rehabilitation and Authorized Reforms
Recognising the necessity for a structured response, the Ministry of Social Justice and Empowerment launched the SMILE (Assist for Marginalised People for Livelihood and Enterprise) scheme on February 12, 2022. This initiative consists of rehabilitation, healthcare, counselling, training, ability growth, and financial integration. These packages are applied collaboratively by state governments, union territories, native city our bodies, non-profits, community-based organisations, and different establishments.
Nonetheless, SMILE stays a centrally pushed undertaking and doesn’t override present state-level anti-begging legal guidelines. Moreover, regardless of this coverage shift, the Centre has not taken a definitive step towards the nationwide decriminalisation of begging.
In Vishal Pathak v. Union of India (2020), the petitioner sought the decriminalisation of begging and the removing of the nationwide prohibition on the follow. In its April 2021 ruling, the Supreme Court docket noticed that, regardless of issuing a discover to 6 states, solely Bihar had responded. With simply three hearings held, no substantial progress has been made because of the lack of response from the remaining states, leaving a authorized void on the matter.
Moreover, to grant authorized rights and rehabilitation providers to these in destitution, the Ministry of Social Justice and Empowerment launched the Individuals in Destitution (Safety, Care, and Rehabilitation) Mannequin Invoice, 2016. Regardless of pre-legislative consultations with representatives from a number of states and union territories, no additional motion was taken, and the Invoice was ultimately deserted.
From Criminalisation to Rehabilitation
The rights of beggars have lengthy been ignored. For years, cities in India have been practising the “beautification” of their streets and roads by eradicating beggars. However there isn’t any complete laws with the welfare of beggars in view; they’re nonetheless convicted of crimes. Beggars are victims of structural injustices, not criminals, and deserve humane therapy somewhat than substitute.
Rajasthan, nevertheless, adopted a distinct strategy and, in 2012, enacted the Rajasthan Rehabilitation of Beggars or Indigents Act, 2012, to switch the punitive measures of the Bombay Prevention of Begging Act, 1959, by decriminalising begging and specializing in rehabilitation. It provides social and monetary assist as a substitute of criminalising beggars, putting a giant emphasis on expertise growth and vocational coaching to encourage independence. The brand new regulation is welfare-oriented and targets the foundation of the drawback of begging, which incorporates poverty and social marginalisation. Not like retribution-based laws, it ensures care and safety with out coercion and is according to up to date social welfare and human dignity values. Bihar’s Mukhyamantri Bhikshavriti Nivaran Yojana works on a related framework of rehabilitation.
The prevailing anti-begging legal guidelines don’t be sure that the Union and the state governments adhere to their constitutional and welfare obligations. Quite than deal with the underlying problems with begging, like poverty and unemployment, that are the results of the State’s failure to take care of its residents, these legal guidelines do nothing to rehabilitate these beggars; somewhat, they merely make them more durable to see.
Rajasthan’s occasion is an instance for the Central Authorities to comply with, and their shelved Individuals in Destitution (Safety, Care and Rehabilitation) Mannequin Invoice, 2016, ought to be launched within the parliament for social inclusion and financial empowerment. Article 4 of the Common Declaration of Human Rights states {that a} humane authorized system should deal with the impoverished as members of society, not enemies thereof.
But, regressive laws on the state stage that’s unrelenting in its punishment of ex-convicts erodes the very tenets of constitutional governance and piles welfare obligations onto a prison justice system that must be fixing different issues. Difficult the regulation, the Supreme Court docket itself has additionally failed to reply to an enchantment since 2021 in search of to decriminalise begging, due to a scarcity of sufficient response from state governments. Aside from being a blatant violation of fundamental rights, blanket bans do nothing to fight systemic poverty — they solely additional entrench financial divides.